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Fitness
KH:
With the understanding that kairos as a term has many forms, you
said, "Perhaps the most that might be offered are exploratory illustrations
of various forms of kairos." It seems as if the intent of
this online journal, Kairos: Rhetoric, Technology and Pedagogy,
is to provide a venue where those exploratory illustrations of the forms of
kairos might take shape. In your view, what features of this journal
or certain articles published in this journal fit with kairos as
a concept?
PS:
Without quoting articles in depth, I do find that the issues of Kairos
that I have looked at do have connections to the ancient concept in a
number of ways. First, many of the essays are "timely" in that
they address significant issues for teachers and others interested in
rhetoric, technology, and various forms of pedagogy. For example, the
topic of portfolios has been important for at least a generation (and
longer in some fields), but electronic portfolios (and accompanying complexities)
offer an opportunity to explore the concept of portfolio from a contemporary
perspective (and "contemporary" not only in the sense of temporal
time, but also in the meaning of strategic time). To cite one article,
"Developing
a University-Wide Electronic Portfolio System for Teacher Education"
is but one example of how a (relatively) "timeless" issue of
the portfolio is "brought down" into the commercial stream of
contemporary dialogue. Paul
Tillich, by the way, developed a system of ethical codification
by merging kairos and logos. Logos represents timeless
or "eternal" values or truths, but that status is without meaning
or significance until those values confront the kairic exigencies
of a particular context. Morality, according to Tillich, is an eternal
value/verity only when (and only until) it achieves meaning when concretized
in the cauldron of time, kairic time. Hence the concept of portfolios
achieves special meaning because of its kairic relationship to
its status as an issue of familiarity.
PS:
Second, kairos often suggests proportionality, symmetry, relationship.
I was intrigued by a recent Kairos article,
"E-Pedagogy:
Deleuze and Guattari in the Web-Design Class," as an example
of a kairic treatment of spatial relationships (Striated Rhetorical Spaces and Smooth Rhetorical Spaces). Although kairos as a term
does not appear in the article, its resonance is felt in the analysis.
The differentiation between striated and smooth space is, in my view,
a kairic relationship not unlike the differentiation Tillich makes
in positioning the relationship between eternal values and earthy representations
(or "activations" for a lack of a better term). Striated space
(with implications of hierarchical structures) functions as antecedent
and catalyst, and creates the condition for fulfillment or fruition in
smooth space. The rigidity and organization of striated space is necessary
- a pre-condition - for the dynamism and freedom of actualization in smooth
space, if I am reading Deleuze and Guatarri with any degree of insight.
This relationship is a fascinating topic and I would like to say more,
but restraints of time do not permit this.
PS:
I have given but two brief illustrations of tactical connections to
kairos that I find in the journal. On a broader, conceptual level,
it is clear that the journal strives to meet the exigencies of the moment(s).
This motive, too, is particularly kairic in scope. One might say
that every journal attempts to do the same thing, but I do not think that
is the case. Many journals promote a comfortable and comforting tradition
of thinking and sometimes demote aggressive, exploratory approaches of interrogation. I
believe that the latter case is especially kairic and implies
that issues and concepts have meaning only when they confront (and are
confronted by) the complications and problematics of the issue. Whether
the issue is Deleuze and Guatttari or any other seminal contemporary figures,
a rigorous appropriation of them in new ways underscores the principle
that their thought has no significance beyond its contextualization in
analysis, always and already a timely and time-bound engagement.
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